“There is no Sleepy Hollow on the Internet, no peaceful spot where contemplativeness can work its restorative magic. There is only the endless, mesmerizing buzz of the urban street.” Nicholas Carr, from The Shallows: What the Internet is Doing to Our Brains (New York: Norton, 2010)
Monday, May 5, 2014
Blog #12 Austin Justice
Throughout the entirety of Bruce V. Foltz's The Noetics of Nature: Environmental Philosophy and the Holy Beauty of the Visible, he wants to explore a fundamental feature of humanity: why we wish to witness God in each and every instance in our lives. Indeed, an individual’s interaction with God is predominantly predicated upon a complete “cleansing of consciousness,” and often requires one who is “pure in heart” (Foltz 209). In contemporary times, common culture tends to experience its own being, rather than retaining a sense of self-emergence. Martin Heidegger, a German philosopher known for his existential exploration of existence, stated that “nature, as a realm of objectivity, was itself shaped historically through the onto-theological concept of nature as ens creatum” (Foltz 212). He firmly believed in the idea that the existence of created, internal individuals was a direct result of a non-created, external individual. While he initially introduces this idea in an attempt to elaborate on philosophical and religious items, Heidegger simply supposed that nature subsisted as a site for God, which is why walking into the wilderness soothes the soul and helps the heart to heal. I noticed this about the natural environment as I walked through heavily forested areas in my hometown of Mason, Ohio.
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